Tellicherry Church Restored Part 2.

Thalaserry Church being restored February 2009, Photo courtesy of Jissu Jacob.


Following my recent blog about the very welcome restoration of Tellicherry Anglican Church, I have received some more very interesting information from George Abraham whose father was a regular worshipper at the church, George wrote..

"In fact I had just returned from a trip to Tellicherry along with my father. Both of us had gone there primarily to see the state of the church which we expected to be in ruins as was visible when my father had visited it few years back. But we were overjoyed to see the current rebuilding process - in fact my father was beaming and was at loss for words.

My father had grown up in Tellicherry and had attended the very same church in his childhood. His father had worked as a deacon (or an elder) during the Sunday's when the chaplain was not available - since in those days the chaplain travelled from afar off (from Manathavadi) only once a month to administer the Holy Sacrament."[1]

Georges father lived in Tellicherry between 1935 and 1947, and was disappointed to find that he could no longer find any of his old friends in Thalaserry. He is keen to make contact with anybody who worshipped in the church during that period, or who knew him at the time.

George Abraham also sent me the following article that appeared in the Hindu dated the 10th of March 2009, which adds to our knowledge of the churches history.

"Inching towards bygone splendour

Special Correspondent

The church, which was built in 1867, had fallen on bad days. Now, a face lift is
being given.



Better days: The St. John’s Anglican Church at Thalassery, which is undergoing renovation.

THALASSERY: Renovation of the 142-year-old St. John’s Anglican Church, overlooking the sea, is nearing completion. The Gothic style brick structure, with stained glass windows and massive doors, will be a functioning church — and a tourist attraction — within a few weeks.

The renovation, estimated at Rs.59 lakh, is being carried out by the Archaeology Department in association with the Tourism Department.

The work has already changed the ambience of the church and its surroundings, including the cemetery. The walls of the church, built in 1867, are being re-plastered and given a coat of whitewash. The vandalised stained glass windows and the wooden door have been restored and the woodwork, including the ceiling, replaced.
Gift from Brennen

The church was built with an endowment from Edward Brennen, the ‘Master Attendant’ at Thalassery during the colonial period. One of the tombs in the cemetery is that of Mr. Brennen.

S. Hemachandran, Superintendent Archaeologist of the Archaeology Department, told The Hindu that the 18th century structure would be open for service to the Church of South India after the works were over. The restored wooden louver window has added to the appeal of the church, which was on the brink of destruction a few years ago, Dr. Hemachandran said."


The full article can be found at http://www.hindu.com/2009/03/10/stories/2009031052220200.htm

Since my last blog, I have been able to establish that the current church paid for by Edward Brennan's bequest was not actually the first church on the site. It is probably built on the site of the 18th century church, but it is not an 18th century church.

The earlier church had severe structural problems and at one point had to be buttressed to prevent it's falling down. It is still not clear when it was built, but Lieutenants Ward and Connor in their survey of Tellicherry undertaken in July 1824 say..

"To the West of the Castle and fronting the sea is a modern Protestant Church and Burying ground adjoining it only divided by a wall is a Roman Catholic Church, the former was built by subscription, and though of very good materials, it was found necessary to prop it up by buttresses a few years after it was finished. There is no officiating clergyman, but invalids and native protestants have divine service performed on Sundays."[2]

William Logan writing in the 1870's that the construction of the new church had been started in 1869 when Lord Napier laid the foundation stone. It would be interesting to search the lower part of the church walls for evidence of this stone which is likely to be visible in the walls.[3]

Many of those who worshipped in the church are recorded on memorial stones set into the walls of the church.



To the Memory of Ralph Tatham, of Pully Coon, Tellicherry for sixteen years lay trustee of the church. Died at sea on 23rd Dec 1900, Aged 48 Years. Photo courtesy of Jissu Jacob.




Sacred to the Memorial of Patrick Harry Gordon, Late of Wynaad, Tellicherry and Madras, who died at Acton, Near London, July 13th 1876, in his 31st year and is buried in Kensal Green Cemetery. This tablet is erected as a tribute of affection by his friends in India and Scotland. Photo courtesy of Jissu Jacob.



Sacred to the Memorial of Eliza Wills, the dearly loved wife of Henry Crewe who died at Tellicherry on the 17th October 1874, aged 30, and whose mortal remains lie at rest in the adjoining churchyard. Photo courtesy of Jissu Jacob.



Sacred to the Memorial of Mary, the eldest daughter of Francis Carnac Brown, of Tellicherry and Anjarandy who died on the 19th July 1867, aged 33 years. Photo courtesy of Jissu Jacob.


This lady was the grand daughter of Murdoch Brown who played such an important role in local events in and around Tellicherry from 1793 onwards.

I will post pictures of many of the graves in Tellicherry Churchyard in the coming weeks together with short histories of the people buried there. If you are descended from any of the individuals, and can hep to tell their story, please get in touch with me.

[1] Private email dated 24th March 2009.
[2] Memoir of the Malabar Survey, by Lieutenants Ward and Connor, originally published in 1906, and more recently in 1995. Page 40.
[3] Malbar Manual by William Logan, Volume II, page cccvii.

Tellicherry Church Restored

Fig. 1. Thalassery Protestant Church under restoration, January 2009. Photo Jissu Jacob.

Like most of the descendants of English families who formerly lived in India, and who have recently made the long journey out to India to visit the places where our ancestors lived and died; I too have explored overgrown, mouldering churchyards, and collapsing churches.



Fig. 2. The decaying Protestant Church at Tellicherry, in 2006. Photo courtesy of Lindsay Gething.

My trip to Tellicherry was no different. I had arrived at the church yard at dusk, in December 2006 to find the churchyard so overgrown and difficult to access, that I had decided that I wouldn't risk entering it.[1]

Lindsay Gething who also visited the church in 2006, was however made of sterner stuff, as can be seen in the two photos that she took during her visit to Thalaserry.



Fig. 3. Tellicherry church, 2006. Lindsay Gething.

It is easy to understand that these churches are largely irrelevant to the vast majority of Indians and that they have far more pressing tasks in their lives than the restoration of some long over grown and redundant church. Indeed, one only has to see the state of many churches here in Britain to encounter similar neglect and decay, so it is hardly surprising that these churches are fast disappearing.

So it is with the greatest of surprise, pleasure and appreciation that I have discovered through the work of Jissu Jacob that this particular church is being restored by the local authorities. Jissu Jacob is a local tourist guide based near Thalaserry, with keen interest in local history. [2] We have been working on several research projects in the Thalaserry area over the past year. Jissu took the following photos that portray the excellent work being undertaken in January 2009.

I have not been able to find out who is responsible for this very thorough work. I would very much like to be able to find out in order to thank them formally. If you are able to tell who has undertaken this work, I would love to hear from you.[3]



Fig. 4. Tellicherry Church under restoration in January 2009. Photo by Jissu Jacob.

As can be seen from the photo above, this fine little church in the Gothic Revival style is coming back to life. Local tradition says that this church was built by Edward Brennan. Edward Brennan was appointed Master Attendant at Tellicherry responsible for the port, in September 1828. [4]

Brennan emulated his predecessor Mr. Oakes,in the post of Master Attendant, by becoming an important philanthropist in the town.[5] Both Oakes and Brennan must have become deeply involved and committed to the welfare of the many poor Indians in and around the town. They both devoted much of their free time and personal money towards improving conditions for these local people.

In 1862, Brennan founded a college, which he endowed with Rs.8900. "to give the boys of all castes, creeds, and colour a sound English education”.[6]

This college went on to become a very important college for the development of Indians who then went on to play a highly important role in developing Indian capability to rule effectively after independence. It survives to this day as a highly respected teacher training establishment.



Fig. 5. Tablet inside church recording Edward Brennan. Photo Jissu Jacob.

Edward Brennan's grave is believed to be located in this churchyard.




Fig. 6. The newly restored boundary wall between the fort and the church. Jissu Jacob.

It is clear that a graveyard existed on this site for a considerable period before the current church was built, because the earliest gravestone found to date comes from 1768.

The exact date of the churches construction is unknown to me at present.

However, it was probably built in about 1840, or shortly thereafter, judging by the style, which is based on that used in English Medieval churches built in the Perpendicular style between 1300 and 1550, and which had come back into fashion, following its rediscovery by architects like Pugin, in the 1830's.

There was a move away from the Classical styles used by an earlier generation, on the church like St. John's Church at Cannanore [7] and at other places in India like Skinners Church in Delhi.

During the 1830's and 1840's the Gothic Revival style was being used by emerging architects to construct many of new churches that were being built in the rapidly growing suburbs of the industrial cities in England, where a religious revival was underway during this period.[8]

The church had certainly been built by 1854, as is demonstrated by the passage below that was published in that year.

An anonymous writer who had travelled to Tellicherry, wrote an article that appeared in 1854 in the "Home friend, a weekly miscellany of amusement and instruction; By Society for promoting Christian knowledge", described a journey to Tellicherry. This trip appears to have taken place some years before the article was written, so it is possible that the church was built some ten to fifteen years before the account was published.

"Tellicherry Proper, or the town of Tellicherry, is built on a low ground, almost on a level with the sea. The town consists of some two hundred-irregularly built European houses; the bazaars; the market-place; a few so-called shops; an immense prison built on a lofty bastion facing the sea, which prison includes the dens for criminals and the debtor’s gaol comprising also a lunatic asylum; the Zillah Court, and a species of chapel. Besides these, there is a Catholic chapel and a Protestant church, and the burial-grounds of both creeds, situated on a high mound nearly overhanging the sea."[9]

Before the church was built it is probable that any religious services at Tellicherry will have been held inside the fort. It is very likely that the court building had served this purpose for the garrison.



Fig. 7. An aerial photo of the Tellicherry Church and Churchyard prior to restoration commencing. Courtesy of Google Earth.[10]

The earliest grave in the churchyard to survive is that of a Captain of Infantry, Gaspar Moritz Gleetz (1730 - 1768) from Quedlinburg. Quedlinburg is a city located in Anhalt-Saxony, in central Germany north of the Hartz Mountains, midway between Hannover and Leipzig.[11]

Germany was a fragmented region in those days consisting of many independent or semi independent states and principalities, each of which had its own army. These were frequently hired out to other rulers, including the English ones. Many of the minor aristocracy in these states entered into service with armies of neighbouring states.

Gleetz may have been a officer in either the English or Dutch East India Company. In the 18th Century many men recruited for the Dutch East India Company came from Germany, and many subsequently transferred or deserted over to the English East India Company, as the Dutch slowly withdrew their trading efforts from India to concentrate in the Dutch East Indies.

Tellicherry is close to Cannanore which had belonged to the Dutch at this period. The Dutch settlement was becoming less and less economically viable at this time and was sold off in 1772 to the Arrakal family. The Dutch at Calicut and Cochin were being pressured by Hyder Ali as well.

Others may have joined up directly into the EIC Army having previously served in the Hanoverian army, which was closely connected to the English one at this period. If you are able to provide any information about this gentleman, I would be fascinated to learn more about him.



Fig. 8. The earliest surviving gravestone in Tellicherry Churchyard. Capt. Gaspar Moritz Gleetz. 1730-1768. Photo Jissu Jacob.

Gaspar Gleetz must have been familiar with the view out to sea from the fort as he paced the ramparts of the fort. In those days, the area controlled by the East India Company was strictly limited to a couple of miles of shoreline along the coast, and to a hinterland extending at most three miles inland. It must have seemed a very long way from Saxony.

The following drawing taken from a series of coastal views published by Alexander Dalrymple in 1780, shows a drawing done aboard the ship America on the 17th of March 1761 at 9 a.m. in the morning. [12]



Fig. 9. Tellicherry Fort viewed from the sea in 1761. Click on drawing for larger version.


This drawing shows the fort with a mast and flag pole mounted over the North West bastion, close to where the lighthouse now stands. (See Fig. 6.) The fort is shown surrounded by a low crenallated wall, and the area between the walls is filled with smaller buildings built on the glacis of the main fort.

The following drawing is marked to show the outer wall to the fortified area that has subsequently disappeared. It is possible that the grave of Gaspar Gleetz was placed inside this outer wall, where it would have been protected.

By the 1820's this outer wall had been removed and the grave yard was extended down towards the end of the promentary. With the East India Company in firm control of the area, the needs for defence were becoming less pressing than before.



Fig. 10. Drawing of the fort and location of the graveyard marked up. Click on drawing for larger version.

It is quite possible that the line of this outer wall could still be discovered by a careful excavation to find its foundations. The following photo Fig. 11. may show the site of this wall, where the break of slope occurs running across the photo, in line with the tree to the left of the photo.



Fig. 11. View from the church back towards the fort walls. Photo Jissu Jacob.

The following photo from Google Earth is marked in red with my suggested line of the outer wall shown in the 1761 drawing made by members of the crew of the America.



Fig. 12. Possible line of the outer fort wall.

The grave yard contains many stone and brick monuments. The area is being resoiled, and it is hoped that any fragments of gravestones will be preserved and recorded, and not just tidied away.



Fig. 13. The churchyard showing the recently cleared graveyard. As can be seen many grave head stones and monuments survive. Photo Jissu Jacob.

For me personally the discovery that my great great great great aunt's grave remains undisturbed, as been a really welcome development. It is one of nearly fifty grave stones recorded. In the next few weeks I will tell the story of Helen Baber, and post pictures of as many of the stones as I have pictures.

In many cases the individuals named on these stones are easily identified, and I will attempt to explain who they were.



Fig. 13. The table tomb marking the grave of Helen Somerville Baber.


[1]http://malabardays.blogspot.com/2007/12/arriving-at-tellicherry-in-1830s.html
[2]See Jissu Jacobs blog at http://northkerala-images.blogspot.com/
[3]You can contact me on balmer.nicholas@googlemail.com
[4]Page 407. The Oriental Herald, and Journal of General Literature. Vol. XIII. April to June 1827.
[5]see http://malabardays.blogspot.com/2007/12/founding-of-tellicherry-schools-in-1817.html
[6] See http://www.gctetly.com/building.html
[7] See http://malabardays.blogspot.com/2007/12/st-johns-church-cannanore-jacob-joseph.html
[8] For Wikipedia article on Gothic Revival architecture see http://en.wikipedia.org/wiki/Gothic_revival
[9] Home friend, a weekly miscellany of amusement and instruction; By Society for promoting Christian knowledge. Published in 1854. Pages 193 onwards. Although this article was only published in 1854, it appears to have been written by someone who was in Tellicherry during the 1830’s. It has proved possible to identify some of the people mentioned in the book.
[10] The church is located at 11 Degrees 44’ 51.78” N 75 Degress 29’ 09.34” E
[11] Quedlinburg. 51 Degs, 47' 30"N 11 degs, 8' 50" E. See http://en.wikipedia.org/wiki/Quedlinburg
[12] Courtesy of British Library Collection.